Assisted suicide has become, in recent
years, as touchy of a topic as abortion. With the conviction of Dr. Kevorkian
for the supposed unjust murder of his patients whom he practiced assisted
suicide, there has been a clear division among voters. From the terminally ill,
to those who will never know a life without pain, more and more support towards
the legalization of assisted suicide is gained. Of those that support, they
share a similar idea; the government cannot control someone's right to die,
when the benefits far outweigh the negatives. The right to die is a freedom
that is gained out of pain and financial sufferage.
The main point of discussion is the
patient's "right to die". The right to die can best be described as a
freedom allowing a person to decide when the medical outcomes and various pains
are too much to handle further. Some doctors include financial burdens as
another reason to implement this right. Many doctors and politicians argue that
the right to die can be abused by those who do not properly know how to use it.
In the case of Vacco v. Quill, the ACLU brief touches on this stating that
"the right of a competent, terminally ill person to avoid excruciating
pain and embrace a timely and dignified death bears the sanction of history and
is implicit in the concept of ordered liberty. A state's categorical ban on
physician assistance to suicide -- as applied to competent, terminally ill
patients who wish to avoid unendurable pain and hasten inevitable death --
substantially interferes with this protected liberty interest and cannot be
sustained"(Top 10 Pros and Cons - Euthanasia). In this case, the briefing
reiterates the hypocritical beliefs the government has towards the legalization
of assisted suicide. Those who don't have the capacity to make the decision on
their own simply will be unable to make the choice. Restrictions do not take
away from the right, it simply refines it. Joe Messereli, of Balanced Politics,
states that "the right to die should be a fundamental right to all
people" (Messereli). He, along with many doctors and patients, see the
right to die as something similar to the right of religious freedom, or the
rights given to gun owners. Both the right to practice faith openly and to hold
a firearm are legal and all hold certain restrictions that allow for a certain
degree of control and safety, but something that could save a lifetime of pain
and indignity, for those who could make the decision, remains illegal.
A prime example of the pain felt by
many patients debating assisted suicide are found in a very emotional wing of
hospitals. Cancer patients, currently going through intense chemotherapy don't
always have a pleasant outcome awaiting them. They put their body through immense
stress in order to obtain a sense of health, but all they accomplish is the
indignity of living a sheltered, hospitalized life. Cases of severe and
incurable cancer, or other painful and degenerative diseases can not only leave
a patient in great pain, but they can turn patients into feeble and weak bodies
that show no signs of a prime. The option of having a controlled and human
death allow "patients [to] die with dignity rather than have the illness
reduce them to a shell of their former selves" (Messereli). Many
terminally ill patients go through tremendous amounts of surgeries or
medications, and sometimes both. The cocktail of drugs they digest eventual
wear out their bodies and minds even more than the disease alone.
All the medication and treatment starts
to add up for the family of these patients. These costs often become too much
for the patients and their families. Those who can't provide for themselves,
get help from the health care system. The only downside to that plan, stands to
be the funds of which our health care are built upon, and the use of health
care. In fact, during the last two months of the year 2010, "Medicare paid
55 billion to keep terminally ill patients alive" ("The Cost of
Keeping the Terminally Ill Alive). Dartmouth's Dr. Elliot Fisher gives
statistics to prove her statement that is as follows:
"Supply drives its own demand. If you’re running a hospital, you have to
keep that hospital full of paying patients. In order to, you know, to meet your
payroll. In order to pay off your bonds.When it comes to expensive, hi-tech
treatments with some potential to extend life, there are few restrictions. By law,
Medicare cannot reject any treatment based upon cost.
It will pay $55,000 for patients with
advanced breast cancer to receive the chemotherapy drug Avastin, even though it
extends life only an average of a month and a half; it will pay $40,000 for a
93-year-old man with terminal cancer to get a surgically implanted
defibrillator if he happens to have heart problems too" (The Cost of
Keeping the Terminally Ill Alive).
Fisher
explains how the costs of keeping a patient of various illnesses alive impacts
the financial stability. The costs of simple medication can be greater than
what you would pay for a new car or boat. After months, or years, of being put
through this burden, the most reasonable and affordable way out lies in the
hands of a doctor willing to euthanize. Time is money, and with so much time
being spent on these patients, the price rises to match.
Assisted suicide poses many pro's and
con's. All of them seem to lead back to the main argument circling the right to
die. This right encloses pain and financial suffering as a patients reasoning
behind wanting to die for their own sake, and the sake of their family. Why
should we hold the government in charge of telling our patients what they can
and cannot do with their final breath?
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